Saturday, May 4, 2013
The Happiness of Heaven
"No eye has seen,
no ear has heard,
no mind has conceived,
what God has prepared for those who love Him!" 1 Corinthians 2:9
The vessel of our soul is too capacious to be filled with all the pleasures and delights the world put together. But hereafter, our pleasures and delights shall be too great for the most capacious vessel to hold! Our glory shall be so great, that power as well as goodness, shall be given by God Himself, to renew and enlarge these vessels, that they may be capable of receiving and retaining that glory. Strength and love shall go forth together, to prepare and elevate our dispositions, that they may be suitable for such a transcendent and exalted state!
At present, we are too weak to bear such a weight of glory; therefore God will immortalize us--that we may be able to sustain it! And because our eternal joys cannot fully enter into us while in this world--we shall fully enter into them in heaven.
What fool would place only a few drops of carnal pleasures into so large a vessel as the soul--and neglect the spring, or rather the ocean of unspeakable bliss, and everlasting glory!
O my soul, what a glorious day is coming, when the vessels of mercy shall be cast into the ocean of mercy, and be filled to the very brim with divine mercy! Then the soul that is love-sick for Jesus--shall lie in the bosom of divine love, and forever be satisfied with unfathomable love! Then the children of God shall have a full fruition of God, and be forever satisfied with the presence of God! The joy of His glorious presence, the fullness of His joy, the sweetness of this fullness, the eternity of this sweetness--the heart of man can never adequately comprehend.
Lord, let the glory which you have prepared for me--turn my soul from the vanities of earth!
"You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand!" Psalm 16:11
~Thomas Sherman~
Friday, May 3, 2013
A Call to Prayer # 11
I commend to you the importance of fullness in prayer. I do not forget that our Lord warns us against the example of the Pharisees, who, for pretense, made long prayers; and commands us when we pray not to use vain repetitions. But I cannot forget, on the other hand, that he has given his own sanction to large and long devotions by continuing all night to prayer to God. At all events, we are not likely in this day to err on the side of praying too much! Might it not rather be feared that many believers in this generation pray too little? Is not the actual amount of time that many Christians give to prayer, in the aggregate, very small? I am afraid these questions cannot be answered satisfactorily. I am afraid the private devotions of many are most painfully scanty and limited; just enough to prove they are alive and no more. They really seem to want little from God. They seem to have little to confess, little to ask for, and little to thank him for. Alas, this is altogether wrong. Nothing is more common than to hear believers complaining that they do not get on. They tell us that they do not grow in grace as they could desire. Is it not rather to be suspected that many have quite as much grace as they ask for/ Is it not the true account of many, that they have little, because they ask little? The cause of their weakness is to be found in their own stunted, dwarfish, clipped, contracted, hurried, narrow, diminutive prayers. They have not, because they ask not! Oh, we are not straitened in Christ, but in ourselves. The Lord says, 'Open thy mouth wide, and I will fill it!' But we are like the King of Israel who smote on the ground thrice and stayed, when he ought to have smitten five or six times.
I comment to you the importance of particularity in prayer. We ought not to be content with great general petitions. We ought to specify our wants before the throne of grace. It should not be enough to confess we are sinners: we should name the sins of which our conscience tells us we are most guilty. It should not be enough to ask for holiness; we should name the graces in which we feel most deficient. It should not be enough to tell the Lord we are in trouble; we should describe our trouble and all its peculiarities. This is what Jacob did when he feared his brother Esau. He tells God exactly what it is that he fears (Genesis 32:11). This is what Eliezer did, when he sought a wife for his master's son. He spreads before God precisely what he wants (Genesis 24:12). This is what Paul did when he had a thorn in the flesh. He besought the Lord (2 Corinthians 12:8). This is true faith and confidence. We should believe that nothing is too small to be named before God. What should we think of the patient who told his doctor he was ill, but never went into particulars? What should we think of the wife who told her husband she was unhappy, but did not specify the cause? What should we think of the child who told his father he was in trouble, but nothing more? Christ is the true Bridegroom of the soul, the true Physician of the heart, the real Father of all his people. Let us show that we feel this by being unreserved in our communications with Him. Let us hide no secrets from Him. Let us tell Him all our hearts.
I commend o you the importance of intercession in our prayers. We are all selfish by nature, and our selfishness is very apt to stick to us, even when we are converted. There is a tendency in us to think only of our own souls, our own spiritual conflicts, our own progress in religion, and to forget others. Against this tendency we all have need to watch and strive, and not least in our prayers. We should study to be of a public spirit. We should stir ourselves up to name other names besides our own before the throne of grace. We should try to bear in our hearts the whole world, the heathen, the Jews, the body of true believers, the professing Protestant churches, the country in which we live, the congregation to which we belong, the household in which we sojourn, the friends and relations we are connected with. For each and all of these we should plead. This is the highest charity. He loves best who loves me in his prayers.
This is for our soul's health. It enlarges our sympathies and expands our hearts. This is for the benefit of the church. The wheels of all machinery for extending the gospel are moved by prayer. They do as much for the Lord's cause who intercede like Moses on he mount, as they do who fight like Joshua in the thick of the battle. This is to be like Christ. He bears the names of his people, as their High Priest, before the Father. Oh, the privilege of being like Jesus! This is to be a true helper to ministers. If I must choose a congregation, give me a people that pray.
I commend to you the importance of thankfulness in prayer. I know well that asking God is one thing and praising God is another. But I see so close a connection between prayer and praise in the Bible, that I dare not call that true prayer in which thankfulness has no part. It is not for nothing that Paul says, "By prayer and supplication, with thanksgiving, let your requests be made known unto God" (Phil. 4:6). It is of mercy that we are not in hell. It is of mercy that we have the hope of heaven. It is of mercy that we live in a land of spiritual light. It is of mercy that we have been called by the Spirit, and not left to reap the fruit of our own ways. It is of mercy that we still live and have opportunities of glorifying God actively or passively. Surely these thought should crowd on our minds whenever we speak with God. Surely we should never open our lips in prayer without blessing God for that free grace by which we live, and for that loving kindness which endureth for ever.
Never was there an eminent saint who was not full of thankfulness. Paul hardly ever writes an epistle without beginning with thankfulness. Men like Whitefield in the last century, and Bickersteth in our time, abounded in thankfulness. Oh, reader, if we would be bright and shining lights in our day, we must cherish a spirit of praise. Let our prayers be thankful prayer.
I commend to you the importance of watchfulness over your prayers. Prayer is that point in religion at which you must be most of all on your guard. Here it is that rue religion begins; here it flourishes, and here it decays. Tell me what a man's prayers are, and I will soon tell you the state of his soul. Prayer is the spiritual pulse. By this the spiritual health may be tested. Prayer is the spiritual weather glass. By this we may know whether it is fair or foul with our hearts.
Oh, let us keep an eye continually upon our private devotions. Here is the pith and marrow of our practical Christianity. Mark well the places and society and companions that unhinge your hearts for communion with God and make your prayers drive heavily. There be on your guard. Observe narrowly what friends and what employments leave your soul in the most spiritual frame, and most ready to speak with God. To these cleave and stick fast. If you will take care of your prayers, nothing shall go very wrong with your soul.
I offer these points for your private consideration. I do it in all humility. I know no one who needs to be reminded of them more than I do myself. But I believe them to be God's own truth, and I desire myself and all I love to feel them more.
I want the times we live in to be praying times. I want the Christians of our day to be praying Christians. I want the church to be a praying church. My heart's desire and prayer in sending forth this paper is to promote a spirit of prayerfulness. I want those who never prayed yet to arise and call upon God, and I want those who do pray to see that they are not praying amiss.
~J. C. Ryle~
(the end)
I comment to you the importance of particularity in prayer. We ought not to be content with great general petitions. We ought to specify our wants before the throne of grace. It should not be enough to confess we are sinners: we should name the sins of which our conscience tells us we are most guilty. It should not be enough to ask for holiness; we should name the graces in which we feel most deficient. It should not be enough to tell the Lord we are in trouble; we should describe our trouble and all its peculiarities. This is what Jacob did when he feared his brother Esau. He tells God exactly what it is that he fears (Genesis 32:11). This is what Eliezer did, when he sought a wife for his master's son. He spreads before God precisely what he wants (Genesis 24:12). This is what Paul did when he had a thorn in the flesh. He besought the Lord (2 Corinthians 12:8). This is true faith and confidence. We should believe that nothing is too small to be named before God. What should we think of the patient who told his doctor he was ill, but never went into particulars? What should we think of the wife who told her husband she was unhappy, but did not specify the cause? What should we think of the child who told his father he was in trouble, but nothing more? Christ is the true Bridegroom of the soul, the true Physician of the heart, the real Father of all his people. Let us show that we feel this by being unreserved in our communications with Him. Let us hide no secrets from Him. Let us tell Him all our hearts.
I commend o you the importance of intercession in our prayers. We are all selfish by nature, and our selfishness is very apt to stick to us, even when we are converted. There is a tendency in us to think only of our own souls, our own spiritual conflicts, our own progress in religion, and to forget others. Against this tendency we all have need to watch and strive, and not least in our prayers. We should study to be of a public spirit. We should stir ourselves up to name other names besides our own before the throne of grace. We should try to bear in our hearts the whole world, the heathen, the Jews, the body of true believers, the professing Protestant churches, the country in which we live, the congregation to which we belong, the household in which we sojourn, the friends and relations we are connected with. For each and all of these we should plead. This is the highest charity. He loves best who loves me in his prayers.
This is for our soul's health. It enlarges our sympathies and expands our hearts. This is for the benefit of the church. The wheels of all machinery for extending the gospel are moved by prayer. They do as much for the Lord's cause who intercede like Moses on he mount, as they do who fight like Joshua in the thick of the battle. This is to be like Christ. He bears the names of his people, as their High Priest, before the Father. Oh, the privilege of being like Jesus! This is to be a true helper to ministers. If I must choose a congregation, give me a people that pray.
I commend to you the importance of thankfulness in prayer. I know well that asking God is one thing and praising God is another. But I see so close a connection between prayer and praise in the Bible, that I dare not call that true prayer in which thankfulness has no part. It is not for nothing that Paul says, "By prayer and supplication, with thanksgiving, let your requests be made known unto God" (Phil. 4:6). It is of mercy that we are not in hell. It is of mercy that we have the hope of heaven. It is of mercy that we live in a land of spiritual light. It is of mercy that we have been called by the Spirit, and not left to reap the fruit of our own ways. It is of mercy that we still live and have opportunities of glorifying God actively or passively. Surely these thought should crowd on our minds whenever we speak with God. Surely we should never open our lips in prayer without blessing God for that free grace by which we live, and for that loving kindness which endureth for ever.
Never was there an eminent saint who was not full of thankfulness. Paul hardly ever writes an epistle without beginning with thankfulness. Men like Whitefield in the last century, and Bickersteth in our time, abounded in thankfulness. Oh, reader, if we would be bright and shining lights in our day, we must cherish a spirit of praise. Let our prayers be thankful prayer.
I commend to you the importance of watchfulness over your prayers. Prayer is that point in religion at which you must be most of all on your guard. Here it is that rue religion begins; here it flourishes, and here it decays. Tell me what a man's prayers are, and I will soon tell you the state of his soul. Prayer is the spiritual pulse. By this the spiritual health may be tested. Prayer is the spiritual weather glass. By this we may know whether it is fair or foul with our hearts.
Oh, let us keep an eye continually upon our private devotions. Here is the pith and marrow of our practical Christianity. Mark well the places and society and companions that unhinge your hearts for communion with God and make your prayers drive heavily. There be on your guard. Observe narrowly what friends and what employments leave your soul in the most spiritual frame, and most ready to speak with God. To these cleave and stick fast. If you will take care of your prayers, nothing shall go very wrong with your soul.
I offer these points for your private consideration. I do it in all humility. I know no one who needs to be reminded of them more than I do myself. But I believe them to be God's own truth, and I desire myself and all I love to feel them more.
I want the times we live in to be praying times. I want the Christians of our day to be praying Christians. I want the church to be a praying church. My heart's desire and prayer in sending forth this paper is to promote a spirit of prayerfulness. I want those who never prayed yet to arise and call upon God, and I want those who do pray to see that they are not praying amiss.
~J. C. Ryle~
(the end)
The God Who Saves
Recently I was talking with a fellow about his spiritual life. When I asked, "Are you saved?" he answered, "No, but I'm working at it." When I pressed him, he explained that he was making some changes in his life. He had given up smoking and drinking, among other things. I knew that I should help him understand a few important principles, as his only guarantee so far was better health.
What this gentleman needed to realize was that what we do or what we give up for Jesus doesn't amount to much. The Lord isn't looking for people who change a few habits by sheer force of will; He's calling people to surrender themselves to Him. The only action God expects of a "seeker" is to believe in Jesus--that He is who He says, He will do what He says, He has the authority to forgive, and He will equip His people to live a godly life. Because of those convictions, a new Christian is empowered to turn away from his old life--in other words, to repent--and begin the process of becoming "a new creation" (2 Cor. 5:17).
We don't evolve into a saved people by deleting old habits and instituting better religious ones; we are transformed by the saving power of Jesus Christ when we believe in Him.
Since salvation isn't something we earn, no one can boast before God. All of our moral living, good deeds, and strenuous efforts to change bad habits amount to a pile of trash compared to the holiness of Jesus Christ (Isa. 64:6). Only His righteousness can cover our sins and make us right before the Father.
~Charles Stanley~
Thursday, May 2, 2013
A Call to Prayer # 10
I commend to you the importance of earnestness in prayer. It is not necessary that a man should shout, or scream, or be very loud, in order to prove that he is in earnest. But it is desirable that we should be hearty and fervent and warm, and ask as if we were really interested in what we were doing. It is the 'effectual, fervent' prayer that 'availeth much'. This is the lesson that is taught us by the expressions used in Scripture about prayer. It is called, 'crying, knocking, wrestling, laboring, striving'. This is the lesson taught us by Scripture examples. Jacob is one. He said to the angel at penuel, 'I will not let thee go, except thou bless me' (Genesis 32:26). Daniel is another. Hear how he pleaded with God: "O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not for thine own sake, O my God" (Daniel 9:19). Our Lord Jesus Christ is another. It is written of Him, "In the days of His flesh, He offered up prayers and supplications with strong crying and tears" (Hebrews 5:7). Alas, how unlike is this to many of our supplications! How tame and lukewarm they seem by comparison. How truly might God say to many of us, 'You do not really want what you pray for.' Let us try to amend this fault. Let us knock loudly at the door of grace, like Mercy in Pilgrim's Progress, as if we must perish unless heard. Let us settle it in our minds, that cold prayers are a sacrifice without fire. Let us remember the story of Demosthenes the great orator, when one came to him, and wanted him to plead his cause. He heard him without attention, while he told his story without earnestness. Th man saw this, and cried out with anxiety that it was all true. "Ah", said Demosthenes, "I believe you now."
I commend to you the importance of praying with faith. We should endeavor to believe that our prayers are heard, and that if we ask things according to God's will, we shall be answered. This is the plain command of our Lord Jesus Christ: "Whatsoever things ye desire, when ye pray, believe that ye receive them, and ye shall have them" (Mark 11;24). Faith is to prayer what the feather is to the arrow: without it prayer will not hit the mark. We should cultivate the habit of pleading promises in our prayers.
We should take with us some promise, and say, 'Lord, here is thine own word pledged. Do for us as thou hast said.' This was the habit of Jacob and Moses and David. The 119th Psalm is full of things asked, "according to thy word". Above all, we should cultivate the habit of expecting answers to our prayers. We should do like the merchant who sends his ships to sea. We should not be satisfied, unless we see some return. Alas, there are few points on which Christians come short so much as this. The church at Jerusalem made prayer without ceasing for Peter in prison; but when the prayer was answered, they would hardly believe it (Acts 12:15). It is a solemn saying of Traill, "There is no surer mark of trifling in prayer, than when men are careless what they get by prayer."
I commend to you the importance of boldness in prayer. There is an unseemly familiarity in some men's prayers which I cannot praise. But there is such a thing as a holy boldness, which is exceedingly to be desired. I mean such boldness as that of Moses, when he pleads with God not to destroy Israel. "Wherefore", says he, "should the Egyptians speak and say, For mischief did he bring them out, to slay them in the mountains? Turn from thy fierce anger" (Exodus 32:12). I mean such boldness as that of Joshua, when the children of Israel were defeated before men of Ai: "What", says he, "wilt thou do unto thy great name?" (Joshua 7:9). This is the boldness for which Luther was remarkable. One who heard him praying said, "What a spirit, what a confidence was in his very expressions. With such a reverence he sued, as one begging of God, and yet with such hope and assurance, as if he spoke with a loving father or friend." This is the boldness which distinguished Bruce, a great Scottish divine of the seventeenth century. His prayers were said to be "like bolts shot up into heaven". Here also I fear we sadly come short. We do not sufficiently realize the believer's privileges. We do not plead as often as we might, 'Lord are we not thine own people? Is it not for thy glory that we should be sanctified? Is it not for thy honor that thy gospel should increase?'
~J. C. Ryle~
(continued with # 11)
I commend to you the importance of praying with faith. We should endeavor to believe that our prayers are heard, and that if we ask things according to God's will, we shall be answered. This is the plain command of our Lord Jesus Christ: "Whatsoever things ye desire, when ye pray, believe that ye receive them, and ye shall have them" (Mark 11;24). Faith is to prayer what the feather is to the arrow: without it prayer will not hit the mark. We should cultivate the habit of pleading promises in our prayers.
We should take with us some promise, and say, 'Lord, here is thine own word pledged. Do for us as thou hast said.' This was the habit of Jacob and Moses and David. The 119th Psalm is full of things asked, "according to thy word". Above all, we should cultivate the habit of expecting answers to our prayers. We should do like the merchant who sends his ships to sea. We should not be satisfied, unless we see some return. Alas, there are few points on which Christians come short so much as this. The church at Jerusalem made prayer without ceasing for Peter in prison; but when the prayer was answered, they would hardly believe it (Acts 12:15). It is a solemn saying of Traill, "There is no surer mark of trifling in prayer, than when men are careless what they get by prayer."
I commend to you the importance of boldness in prayer. There is an unseemly familiarity in some men's prayers which I cannot praise. But there is such a thing as a holy boldness, which is exceedingly to be desired. I mean such boldness as that of Moses, when he pleads with God not to destroy Israel. "Wherefore", says he, "should the Egyptians speak and say, For mischief did he bring them out, to slay them in the mountains? Turn from thy fierce anger" (Exodus 32:12). I mean such boldness as that of Joshua, when the children of Israel were defeated before men of Ai: "What", says he, "wilt thou do unto thy great name?" (Joshua 7:9). This is the boldness for which Luther was remarkable. One who heard him praying said, "What a spirit, what a confidence was in his very expressions. With such a reverence he sued, as one begging of God, and yet with such hope and assurance, as if he spoke with a loving father or friend." This is the boldness which distinguished Bruce, a great Scottish divine of the seventeenth century. His prayers were said to be "like bolts shot up into heaven". Here also I fear we sadly come short. We do not sufficiently realize the believer's privileges. We do not plead as often as we might, 'Lord are we not thine own people? Is it not for thy glory that we should be sanctified? Is it not for thy honor that thy gospel should increase?'
~J. C. Ryle~
(continued with # 11)
He Refines Them
"God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world" (Gal. 6:14).
They were living to themselves; self with its hopes, and promises and dreams, still had hold of them; but the Lord began to fulfill their prayers. They had asked for contrition, and had surrendered for it to be given them at any cost, and He sent them sorrow; they had asked for purity, and He sent them thrilling anguish; they had asked to be meek, and He had broken their hearts; they had asked to be dead to the world, and He slew all their living hopes; they had asked to be made like unto Him, and He placed them in the furnace, sitting by "as a refiner and purifier of silver," until they should reflect His image; they had asked to lay hold of His cross, and when He had reached it to them it lacerated their hands.
They had asked they knew not what, nor how, but He had taken them at their word, and granted them all their petitions. They were hardly willing to follow Him so far, or to draw so nigh to Him. They had upon them an awe and fear, as Jacob at Bethel, or Eliphaz in the night visions, or as the apostles when they thought that they had seen a spirit, and knew not that it was Jesus. They could almost pray Him to depart from them, or to hide His awfulness. They found it easier to obey than to suffer, to do than to give up, to bear the cross than to hang upon it. But they cannot go back, for they have come too near the unseen cross, and its virtues have pierced too deeply within them. He is fulfilling to them His promise, "And I, if I be lifted up from the earth, will draw all men unto me" (John 12:32).
But now at last their turn has come. Before, they had only heard of the mystery, but now they feel it. He has fastened on them His look of love, as He did on Mary and Peter, and they can but choose to follow.
Little by little, from time to time, by flitting gleams, the mystery of His cross shines out upon them. They behold Him lifted up, they gaze on the glory which rays from the wounds of His holy passion; and as they gaze they advance, and are changed into His likeness, and His name shines out through them, for He dwells in them. They live alone with Him above, in unspeakable fellowship; willing to lack what others own (and what they might have had), and to be unlike all, so that they are only like Him.
Such, are they in all ages, "who follow the Lamb whithersoever he goeth."
Had they chosen for themselves, or their friends chosen for them, they would have chosen otherwise. They would have been brighter here, but less glorious in His Kingdom. They would have had Lot's portion, not Abraham's. If they had halted anywhere--if God had taken off His hand and let them stray back -- what would they not have lost? What forfeits in the resurrection? But He stayed them up, even against themselves. Many a time their foot had well nigh slipped; but He in mercy held them up. Now, even in this life, they know that all He did was done well. It was good to suffer here, that they might reign hereafter; to bear the cross below, for they shall wear the crown above; and that not their will but His was done on them and in them.
~L. B. Cowman~
Wednesday, May 1, 2013
A Call to Prayer # 9
Let me speak, lastly, to those who do pray. I trust that some who read this know well what prayer is, and have the Spirit of adoption. To all such, I offer a few words of brotherly counsel and exhortation. The incense offered in the tabernacle was ordered to be made in a particular way. Not every kind of incense would do. Let us remember this, and be careful about the matter and manner of our prayers.
Brethren who pray, if I know anything of a Christian's heart, you are often sick of your own prayers. You never enter into the apostle's words, "When I would do good, evil is present with me," so thoroughly as you sometimes do upon your knees. You can understand David's words, "I hate vain thoughts." You can sympathize with that poor converted Hottentot who was overheard praying, "Lord, deliver me from all my enemies, and above all, from that bad man - myself." There are few children of God who do not often find the season of prayer a season of conflict. The devil has special wrath against us when he sees us on our knees. Yet, I believe that prayers which cost us no trouble should be regarded with great suspicion. I believe we are very poor judges of the goodness of our prayers, and that the prayer which pleases us least, often pleases God most. Suffer me then, as a companion in the Christian warfare, to offer you a few words of exhortation. One thing, at least, we all feel: we must pray. We cannot give it up. We must go on.
I commend then to your attention, the importance of reverence and humility in prayer. Let us never forget what we are, and what a solemn thing it is to speak with God. Let us beware of rushing into his presence with carelessness and levity. Let us say to ourselves: "I am on holy ground. This is no other than the gate of heaven. If I do not mean what I say, I am trifling with God. If I regard iniquity in my heart, the Lord will not hear me." Let us keep in mind the words of Solomon, "Be not rash with the mouth, and let not thy heart be hasty to utter anything before God; for God is in heaven, and thou on earth" (Eccels. 5:2). When Abraham spoke to God, he said, "I am dust and ashes." When Job spoke to God, he said, "I am vile." Let us do likewise.
I commend to you the importance of praying spiritually. I mean by that, that we should labor always to have the direct help of the Spirit in our prayers and beware above all things of formality. There is nothing so spiritual but that it may become a form, and this is especially true of private prayer. We may insensibly get into the habit of using the fittest possible words, and offering the most scriptural petitions, and yet do it all by rote without feeling it, and walk daily round an old beaten path. I desire to touch this point with caution and delicacy. I know that there are certain great things we daily want, and that there is nothing necessarily formal in asking for these things in the same words. The world, the devil, and our hearts, are daily the same. Of necessity we must daily go over old ground. But this I say, we must be very careful on this point. If the skeleton and outline of our prayers be by habit almost a form, let us strive that the clothing and filling up of our prayers be as far as possible of the Spirit. As to praying out of a book in our private devotions, it is a habit I cannot praise. If we can tell our doctors the state of our bodies without a book, we ought to be able to tell the state of our souls to God. I have no objection to a man using crutches when he is first recovering from a broken limb. It is better to use crutches than not to walk at all. But if I saw him all his life on crutches, I should not think it matter for congratulation. I should like to see him strong enough to throw his crutches away.
I commend to you the importance of making prayer a regular business of life. I might say something of the value of regular times in the day for prayer. God is a God of order. The hours for morning and evening sacrifice in the Jewish temple were not fixed as they were without a meaning. Disorder is eminently one of the fruits of sin. But I would not bring any under bondage. This only I say, that it is essential to your health to make praying a part of the business of every twenty four hours in your life. Just as yo allot time to eating, sleeping, and business, so also allot time to prayer. Choose your own hours and seasons. At the very least speak with God in the morning, before you speak with the world: and spake with God t night, after you have done with the world. But settle it in your minds, that prayer is one of the great things of every day. Do not drive it into a corner. Do not give it the scraps and parings of your duty. Whatever else you make a business of, make a business of prayer.
I commend to you the importance of perseverance in prayer. Once having begun the habit, never give it up. Your heart will sometimes say, "You have had family prayers: what mighty harm if you leave private prayer undone?" Your body will sometimes say, "You are unwell, or sleepy, or weary; you need not pray." Your mind will sometimes say, "You have important business to attend to today; cut short your prayers." Look on all such suggestions as coming direct from satan. They are all as good as saying, 'Neglect your soul." I do not maintain that prayers should always be of the same length; but I do say, let no excuse make you give up prayer. Paul said, "Continue in prayer", and "Pray without ceasing." He did not mean that men should be always on their knees, but he did mean that our prayers should be, like the continual burnt offering, steadily persevered in every day; that it should be like seed time and harvest, and summer and winter, unceasingly coming round at regular seasons; that it should be like the fire on the altar, not always consuming sacrifices, but never completely going out. Never forget that you may tie together morning and evening devotions, by an endless chain of short ejaculatory prayers throughout the day. Even in company, or business, or in the very streets, you may be silently sending up little winged messengers to God, as Nehemiah did in the very presence of Artaxerxes. And never think that time is wasted which is given to God. A nation does not become poorer because it loses one day of working days in seven, by keeping the Sabbath. A Christian never finds he is a loser, in the long run, by persevering in prayer.
~J. C. Ryle~
(continued with # 10)
Brethren who pray, if I know anything of a Christian's heart, you are often sick of your own prayers. You never enter into the apostle's words, "When I would do good, evil is present with me," so thoroughly as you sometimes do upon your knees. You can understand David's words, "I hate vain thoughts." You can sympathize with that poor converted Hottentot who was overheard praying, "Lord, deliver me from all my enemies, and above all, from that bad man - myself." There are few children of God who do not often find the season of prayer a season of conflict. The devil has special wrath against us when he sees us on our knees. Yet, I believe that prayers which cost us no trouble should be regarded with great suspicion. I believe we are very poor judges of the goodness of our prayers, and that the prayer which pleases us least, often pleases God most. Suffer me then, as a companion in the Christian warfare, to offer you a few words of exhortation. One thing, at least, we all feel: we must pray. We cannot give it up. We must go on.
I commend then to your attention, the importance of reverence and humility in prayer. Let us never forget what we are, and what a solemn thing it is to speak with God. Let us beware of rushing into his presence with carelessness and levity. Let us say to ourselves: "I am on holy ground. This is no other than the gate of heaven. If I do not mean what I say, I am trifling with God. If I regard iniquity in my heart, the Lord will not hear me." Let us keep in mind the words of Solomon, "Be not rash with the mouth, and let not thy heart be hasty to utter anything before God; for God is in heaven, and thou on earth" (Eccels. 5:2). When Abraham spoke to God, he said, "I am dust and ashes." When Job spoke to God, he said, "I am vile." Let us do likewise.
I commend to you the importance of praying spiritually. I mean by that, that we should labor always to have the direct help of the Spirit in our prayers and beware above all things of formality. There is nothing so spiritual but that it may become a form, and this is especially true of private prayer. We may insensibly get into the habit of using the fittest possible words, and offering the most scriptural petitions, and yet do it all by rote without feeling it, and walk daily round an old beaten path. I desire to touch this point with caution and delicacy. I know that there are certain great things we daily want, and that there is nothing necessarily formal in asking for these things in the same words. The world, the devil, and our hearts, are daily the same. Of necessity we must daily go over old ground. But this I say, we must be very careful on this point. If the skeleton and outline of our prayers be by habit almost a form, let us strive that the clothing and filling up of our prayers be as far as possible of the Spirit. As to praying out of a book in our private devotions, it is a habit I cannot praise. If we can tell our doctors the state of our bodies without a book, we ought to be able to tell the state of our souls to God. I have no objection to a man using crutches when he is first recovering from a broken limb. It is better to use crutches than not to walk at all. But if I saw him all his life on crutches, I should not think it matter for congratulation. I should like to see him strong enough to throw his crutches away.
I commend to you the importance of making prayer a regular business of life. I might say something of the value of regular times in the day for prayer. God is a God of order. The hours for morning and evening sacrifice in the Jewish temple were not fixed as they were without a meaning. Disorder is eminently one of the fruits of sin. But I would not bring any under bondage. This only I say, that it is essential to your health to make praying a part of the business of every twenty four hours in your life. Just as yo allot time to eating, sleeping, and business, so also allot time to prayer. Choose your own hours and seasons. At the very least speak with God in the morning, before you speak with the world: and spake with God t night, after you have done with the world. But settle it in your minds, that prayer is one of the great things of every day. Do not drive it into a corner. Do not give it the scraps and parings of your duty. Whatever else you make a business of, make a business of prayer.
I commend to you the importance of perseverance in prayer. Once having begun the habit, never give it up. Your heart will sometimes say, "You have had family prayers: what mighty harm if you leave private prayer undone?" Your body will sometimes say, "You are unwell, or sleepy, or weary; you need not pray." Your mind will sometimes say, "You have important business to attend to today; cut short your prayers." Look on all such suggestions as coming direct from satan. They are all as good as saying, 'Neglect your soul." I do not maintain that prayers should always be of the same length; but I do say, let no excuse make you give up prayer. Paul said, "Continue in prayer", and "Pray without ceasing." He did not mean that men should be always on their knees, but he did mean that our prayers should be, like the continual burnt offering, steadily persevered in every day; that it should be like seed time and harvest, and summer and winter, unceasingly coming round at regular seasons; that it should be like the fire on the altar, not always consuming sacrifices, but never completely going out. Never forget that you may tie together morning and evening devotions, by an endless chain of short ejaculatory prayers throughout the day. Even in company, or business, or in the very streets, you may be silently sending up little winged messengers to God, as Nehemiah did in the very presence of Artaxerxes. And never think that time is wasted which is given to God. A nation does not become poorer because it loses one day of working days in seven, by keeping the Sabbath. A Christian never finds he is a loser, in the long run, by persevering in prayer.
~J. C. Ryle~
(continued with # 10)
Satan's Tools
"Let us lay aside every weight, and the sin which doth so easily beset us, and, let us run with patience the race that is set before us" (Heb. 12:1).
There are weights which are not sins in themselves, but which become distractions and stumbling blocks in our Christian progress. One of the worst of these is despondency. The heavy heart is indeed a weight that will surely drag us down in our holiness and usefulness.
The failure of Israel to enter the land of promise began in murmuring, or, as the text in Numbers literally puts it, "as it were murmured." Just a faint desire to complain and be discontented. This led on until it blossomed and ripened into rebellion and ruin. Let us give ourselves no liberty ever to doubt God or His love and faithfulness to us in everything and forever.
We can set our will against doubt just as we do against any other sin; and as we stand firm and refuse to doubt, the Holy Spirit will come to our aid and give us the faith of God and crown us with victory.
It is very easy to fall into the habit of doubting, fretting, and wondering if God has forsaken us and if after all our hopes are to end in failure. Let us refuse to be discouraged. Let us refuse to be unhappy. Let us "count it all joy" when we cannot feel one emotion of happiness. Let us rejoice by faith, by resolution, by reckoning, and we shall surely find that God will make the reckoning real.
--Selected
--Selected
***
The devil has two master tricks. One is to get us discouraged; then for a time at least we can be of no service to others, and so are defeated. The other is to make us doubt, thus breaking the faith link by which we are bound to our Father. Lookout! Do not be tricked either way.
--G.E.M.
--G.E.M.
***
Gladness! I like to cultivate the spirit of gladness! It puts the soul so in tune again, and keeps it in tune, so that Satan is shy of touching it--the chords of the soul become too warm, or too full of heavenly electricity, for his infernal fingers, and he goes off somewhere else! Satan is always very shy of meddling with me when my heart is full of gladness and joy in the Holy Ghost.
My plan is to shun the spirit of sadness as I would Satan; but, alas! I am not always successful. Like the devil himself it meets me on the highway of usefulness, looks me so fully in my face, till my poor soul changes color!
Sadness discolors everything; it leaves all objects charmless; it involves future prospects in darkness; it deprives the soul of all its aspirations, enchains all its powers, and produces a mental paralysis!
An old believer remarked, that cheerfulness in religion makes all its services come off with delight; and that we are never carried forward so swiftly in the ways of duty as when borne on the wings of delight; adding, that Melancholy clips such wings; or, to alter the figure, takes off our chariot wheels in duty, and makes them, like those of the Egyptians, drag heavily.
~L. B. Cowman~
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