Saturday, March 31, 2018

Favorite Pastor Quotes 10

Favorite Pastor Quotes 10

The less you think of yourselves--the more will you esteem Christ!

(Thomas Guthrie)

I wish you to think little, very little of yourselves. Why? 
Because the less you think of yourselves--the more will you esteem Christ.
Because the humbler you are in your own eyes--the higher you will stand in God's eyes. 

The guest, who, coming modestly in, takes the lowest place at the table--is called up to the seat of honor. 
None are so sure to lie in Jesus' bosom--as those who have been lying lowest at Jesus' feet.

Hence, brought by grace to see sin's vileness, and to feel its exceeding evil . . .
  the holiest men--have always been the humblest, 
  the strongest men--have always felt the weakest in themselves, 
  the best men--have always thought the worst of themselves.

David, the man after God's own heart, said, "I was as a beast before You!"

Job, the most remarkable character of his own or any age for piety and uprightness, said, as he shrank from his own image, "I abhor myself and repent in dust and ashes!" 

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The journey which our Divine Lover took

(Thomas Guthrie)

The story of Christ's redeeming love surpasses anything related in the pages of the wildest romances. These tell of a prince, who, enamored with a humble maiden, assumed a disguise. Doffing his crown and royal state for the dress of common life, he left his palace, traveled far, faced danger, and fared hard--to win the heart of a peasant's daughter, and raise her from obscurity to the position of a queen!

Facts are more wonderful than fables. The journey which our Divine Lover took was from Heaven to earth. To win His bride, He exchanged the bosom of the eternal Father--to lie, a feeble infant, on a woman's bosom. The Son of God left the throne of the universe, and assumed the guise of humanity--to be cradled in a feeding trough and murdered on a cross! 

In His people, He found His bride deep in debt--and paid it all. Herself under sentence of death--He died in her place. A lost creature, clad in rags--He took off His own royal robes to cover her. To wash her--He shed His blood! To win her--He shed His tears! Finding her poor and miserable and naked, He endowed her with all His goods--and heir of all things. Everything that He possessed as His Father's Son--she was to forever enjoy and share with Himself!

"May you experience the love of Christ, though it is too great to understand fully!" Ephesians 3:19 

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Every groan of your wounded heart; your every sigh, and cry, and prayer!

(Thomas Guthrie)

Were Jesus Christ a mere man--how could He guard the interests, and manage the affairs of His innumerable people, scattered far and wide over the face of the habitable globe?
What heart would be large enough to embrace them all?
What eyes could see them all?
What ears could hear them all?

Think of the ten thousand prayers pronounced in a hundred different languages that go up at once, and altogether, to His ear! Yet there is no confusion; none are lost; none are missed in the crowd.

Nor are they heard by Him as, standing on yonder lofty crag, we hear the din of the city that lies stretched out far beneath us, with all its sounds of cries, and rumbling wheels, and human voices--mixed up into one deep, confused, hollow roar--like the boom of the sea's distant breakers.

No! every believer may feel as if he were alone with God--enjoying a private audience with the King in His presence-chamber! Be of good cheer. Every groan of your wounded heart; your every sigh, and cry, and prayer--falls as distinctly on Jesus' ear as if you stood beside His throne, or, nearer still, lay with John on His bosom, and felt the beating of His heart against your own!

"Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need." Hebrews 4:16

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In His humblest works!

(Thomas Guthrie

"The earth is full of His unfailing love!" Psalm 33:5

The British Museum possessed in the Portland Vase--one of the finest remains of ancient art. It may be remembered how, some years ago--the world of culture was shocked to hear that this precious relic had been shattered by a maniac's hand.

Without disparaging cultured taste, or this exquisite example of it--I venture to say that there is not a poor worm which we tread upon, nor a sere leaf which dances merrily in its fallen state to the autumn winds--but has superior claims upon our study and admiration. The child who plucks a lily or rose to pieces, or crushes the fragile form of a fluttering insect--destroys an intricate work which the highest human art could not invent, nor man's best skilled hand construct!

There is not a leaf which quivers on the trees of the forest--which does not eclipse the brightest glories of the painter's brush or the sculptor's chisel! A simple flower has no rival among the triumphs of invention, which the silly world flocks to see.

Yes, in His humblest works, God infinitely surpasses the highest efforts of all created skill.
"How many are Your works, O Lord! In wisdom You made them all; the earth is full of Your creatures!" Psalm 104:24 

"The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they display knowledge!" Psalm 19:1-2

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Dance and dine with the devil!

(Thomas Brooks, "Precious Remedies Against Satan's Devices")

"Lest Satan should get an advantage of us--for we are not ignorant of his evil schemes." 2 Corinthians 2:11 

Sin is but a bitter sweet. That seeming sweet which is in sin will quickly vanish--and lasting shame, sorrow, horror, and terror will soon come.

Forbidden profits and pleasures are most pleasing to vain men, who count madness to be mirth. Many long to be meddling with the murdering morsels of sin, which do not nourish--but rend and consume the soul which receives them. Many eat that on earth, which they digest in Hell.

Sin's murdering morsels will deceive those who devour them!
Adam's apple was a bitter sweet;
Esau's bowl of stew was a bitter sweet;
the Israelites' quails were a bitter sweet;
Jonathan's honey was a bitter sweet;
Adonijah's dainties were a bitter sweet.
After the meal is ended--then comes the reckoning!

Men must not think to dance and dine with the devil--and then to sup with Abraham, Isaac, and Jacob in the kingdom of Heaven!

Men must not think to feed upon the poison of asps--and yet that the viper's tongue should not slay them!
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Turn aside and see this great sight!

(Hugh Dunlop, "Altogether Lovely!")

"When all the people who had gathered to witness that sight saw what took place, they beat their bosoms and went away." Luke 23:48

There have been . . .
  many wonderful sights upon the earth,
  many sad and sorrowful sights,
  many grand and awe-inspiring sights
--but never before or after in all the world's history, such a sight as was seen by the group that gathered around the cross. What a strange and motley group it was! How many kinds of sinners were represented there!

There were the hardened Roman soldiers who gambled for His clothes. There were the mockers, the revilers, the chief priests and scribes who hated Him--the rulers who derided Him--the people who wagged their heads saying, "If You are the Son of God, come down from the cross!"

There were also the weeping women, the trembling disciples, and--best of all--the penitent thief who trusted in Him for salvation in that dread hour, and gave Him a sweet foretaste of the "joy that was set before Him," for which "He endured the cross, despising the shame."

Other spectators also, unseen by human eyes, were doubtless there--Satan and all his horrid hosts, the Victor's baffled foes, watching Him with malignant hate; the holy angels, too, looking on with silent awe; and God Himself, Who was about to "bruise Him and put Him to grief" and "make His soul an offering for sin"--Whose voice even then shook the deep, "Awake, O sword, against My Shepherd and against the Man who is My Fellow!"

As Moses took his shoes from off his feet, when he drew near to see the burning bush--let us also with reverence and adoring love, now turn aside and see this great sight!

That was a sight of WONDER. What do we see?
The Lord of glory--put to open shame!
The Creator of Heaven and earth--nailed to a cruel cross of wood!
The King of kings and Lord of lords--treated as the vilest malefactor!
The holy Son of God--crucified!
He who was the very Fountain of life, whose life was the light of men--dying!

That was a sight of SORROW. We live in a world of sorrow, a valley of tears. "Man who is born of a woman is of few days and full of trouble." "Man is born to trouble--as the sparks fly upward." "The whole creation groans and travails in pain together until now."

But, of all men, Jesus was "a Man of Sorrows and acquainted with grief." He saw His Father's law broken, His Father's name dishonored, His Father's love despised. "Rivers of water run down My eyes--because they keep not Your law." How His soul must have turned with loathing, from the defilement in the midst of which He walked--while His heart was bursting with pity for the sinners whom He had come to save! Now was the culmination of His woe. His holy nature shrank from the slightest touch of sin--yet now "He bore our sins in His own body on the tree"--and what that meant, God alone can tell.

That was a sight of SIN! What is sin? Its very essence is revolt against the Most High God. And here we see the crowning manifestation of this revolt. God's law had been broken, His commandments disobeyed, His name dishonored by a rebellious world--but never was the enmity of the human heart so intensely shown as when they crucified His beloved Son!

Oh, the malignant hate with which sinners cried "Away with Him, away with Him! Crucify Him, crucify Him!" The awful wickedness with which they closed around His cross, "breathing out cruelty!" The madness that cried, "Not this Man, but Barabbas!" They mocked, they wagged their heads, they railed, they scoffed--and in their puny impotence, defied the God of Heaven!

That was a sight of WRATH. If the crucifixion of the Son of God was the most awful manifestation of the sin of man--so was the cross also the most terrible revelation of divine wrath--the righteous wrath of a holy God! Not all the woe of the lost--not the lake that burns with fire and brimstone, of which God in His compassion warns us in His Word--not all the weeping and wailing and gnashing of teeth of those upon whose heads God's righteous judgments fall--can reveal to us, as does the cross of Christ, the attitude of God toward sin!

In the cross of Christ, we see the burning holiness of God, Who is "of purer eyes than to behold iniquity and cannot look upon evil."

Here we see the inviolable righteousness of God, who "can by no means clear the guilty."

And here we see the terrible fierceness of His anger, the sword of His justice, the tempest of His wrath! "God is angry with the wicked every day"--but here the whole of His wrath against sin was gathered up and burst forth with relentless fury!

But, hearken!
Against whom did God's anger burn?
Against whom did God's sword awake?
Upon whose head did God's storm of wrath burst?
Not upon the heads of the guilty sinners--but upon the sinless One, the Holy One, the spotless Lamb of God!

That was a sight of LOVE!
What pen can write,
what tongue can tell,
what heart can comprehend
--the infinite love of God? Behind the awful wrath and righteous judgment--was the eternal love. Back in the counsels of eternity "God so loved the world." Why, we cannot understand; only we have heard of "the great love with which He loved us"--and we know of the great redemption which He planned for us. Yes, it was out of the infinite depths of that deep, mysterious love for the souls whom He had made, that the cross of Christ grew! 

Saturday, March 17, 2018

Favorite Pastor Quotes 9

Favorite Pastor Quotes 9


That time has arrived! 

(Arthur Pink)

"In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of His appearing and His kingdom, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke and encourage--with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth, and turn aside to myths." 2 Timothy 4:1-4

That time has arrived! Church-goers today will not endure "sound doctrine." Those . . .
   who preach the total depravity of man, 
   who insist upon the imperative necessity of the new birth, 
   who set forth the inflexible righteousness and holiness of God, and 
   who warn against the eternal and conscious torment awaiting every rejecter of Christ,
find it almost impossible to obtain a hearing! Such preachers are regarded as puritanic pessimists, and are not wanted. 

In these degenerate times, the masses demand that which will soothe them in their sins--and amuse them while they journey down the Broad Road which leads to eternal destruction! The multitude is affected with "itching ears" which crave novelty and that which will amuse them.

Not only are many of our Seminaries cesspools of spiritual corruption, 
not only are hundreds of our pulpits now filled by traitors to the cause they profess to champion, 
not only is every cardinal doctrine of the faith attacked and denied by the very ones paid to defend them--
but the evil effects of such teaching from our religious leaders have influenced multitudes of souls committed to their care. 

The man in the pew, following the lead of his teachers, has lost faith in the Bible as a Divine revelation, and in consequence, no longer submits to its authority. 

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Sick-bed Vows

Francis Bourdillon
 
Psalm 78:34-42.
"Whenever God slew them — then they would seek him; they eagerly turned to him again. They remembered that God was their Rock, that God Most High was their Redeemer. But then they would flatter him with their mouths, lying to him with their tongues; their hearts were not loyal to him, they were not faithful to his covenant. Yet he was merciful; he forgave their iniquities and did not destroy them. Time after time he restrained his anger and did not stir up his full wrath. He remembered that they were but flesh, a passing breeze that does not return. How often they rebelled against him in the desert and grieved him in the wasteland! Again and again they put God to the test; they vexed the Holy One of Israel. They did not remember his power —  the day he redeemed them from the oppressor."
 
This Psalm is about the people of Israel. It sets forth God's dealings with them and the return which they made; it declares, on the one hand, the wonderful things which He did for them: His kindness and long-suffering, His chastisements and His forgiveness; and, on the other hand, their many backslidings, their repeated ingratitude and rebellion. In this particular part of the Psalm we see how the people turned to God when He laid His hand upon them in affliction, but forgot Him again when His hand was removed. This happened again and again. Many a time did they seem to repent, and yet they again returned to their sins. Many a time did God forgive their backslidings.
How often may this be seen still! "When He slew them — then would seek Him." When a man feels the hand of God upon him in sickness or trouble, then he seeks God. His pride is brought down, he is careless no longer; for his strength is gone from him, and outward comforts are fled, and perhaps death itself seems near. Now he seems in earnest. He shows much zeal in inquiring after God, and pays attention to reading and prayer. His thoughts go back to the past. He remembers God's dealings with him — he thinks over his life, counts up the mercies he has received, considers how he has been borne with in his carelessness, and how the means of grace have not been withheld from him, though he has made so poor an use of them. He sees now the vanity of the world. He remembers that God is his Rock, and the most high God is his Redeemer. He will be a different man for the future. He will never again live as he has lived. If it pleases God to raise him up, he will never more forget Him, but will strive to serve Him truly all his days.
These are his thoughts and purposes. Suppose it please God to restore that man to health and prosperity — does he still remain in the same mind? Does he really lead a new life and care for his soul and serve God? Alas, not in every case. Often the sick-bed vow is broken — and the sick-bed thoughts are forgotten. With returning health, old thoughts come back, and old ways are followed. There is little change.
The words come true, " But then they would flatter Him with their mouths, lying to Him with their tongues." Not that they did not mean what they said. The people of Israel were sincere perhaps at the moment; but "their heart was not right with Him, neither were they steadfast in His covenant." There was no depth in their repentance, no steadfastness in their purposes — and so, as soon as God's afflicting hand was removed, they provoked Him afresh.
In like manner, the man who forgets his sick-bed vows was no hypocrite perhaps when he made them. He did not say one thing — and mean another. He meant to keep to what he said, and thought that he would. But he did not know his own heart, his weakness, his proneness to forget God, his need of grace. He did not know that the Holy Spirit alone could work a real change in him and make his heart right with God and lead him to be steadfast in His covenant. Had he but known this, and sought the Spirit accordingly — how different would his after-life have been!
Affliction, pain, and sickness — do not in themselves work a change of heart. They are often used as instruments by God, but they are only instruments — the power is His. It is only sanctified affliction which leaves a blessing behind it. We should pray therefore, when we are sick or in trouble, that the Holy Spirit may be given to us, and that our affliction may be sanctified and turned to the good of our souls.
Prayer is the way by which afflictions may be turned into blessings. Prayer will give us cause to say with David, "It is good for me that I have been afflicted!" (Psalm 119:71). God is full of compassion and mercy.
Though Israel so often sinned again — yet God repeatedly forgave them. He is still the same — the same to us, as He was to them. He looks in mercy upon our shortcomings and backslidings, our broken vows and forgotten resolutions. He remembers that we are but flesh — poor, weak, sinful creatures. The precious blood of Christ has been shed for us, and "He ever lives to make intercession for us" (Hebrews 7:15).
For His sake, God is still ready to receive us; and, notwithstanding all that is past, He will forgive and save all who seek Him through Jesus Christ. Thus He is indeed their Rock and their Redeemer. Happy are all who seek Him and know Him thus!
But let none presume on God's compassion and mercy and think that because He bears long and forgives often — they may go on in their sins and yet escape. It cannot be. There is every encouragement to turn to God in Christ now. No one shall now be refused; no one shall now find the door of mercy shut.

But the time will come when that door will be closed forever, and when those who have slighted God's warnings and turned a deaf ear to His invitations — will find too late that they have let the day of salvation slip by. Now is the time to profit by God's chastisements, to turn to Him and to seek Him. Even while His hand is upon us and we hear His gracious voice calling us in His Word — let us turn unto Him who smites us; let us seek the Lord Almighty! (Isaiah 9:13).

Saturday, March 10, 2018

Favorite Pastor Quotes 8

Favorite Pastor Quotes 8



Don’t just pretend to love others. Really love them… Love each other with genuine affection, and take delight in honoring each other. (Romans 12:9,10 NLT)

"He loved them unto the uttermost." And I think in that statement, there is the most wonderful thing that ever came into this world. Jesus had had a lot of trouble with those men. They had often misunderstood Him. They had often disappointed Him. They were really a very poor lot of men.... He knew what a poor lot of men they were, but He loved them unto the uttermost. That is the first thing about this love. It is not offended by our failures. He does not withdraw His love because we make mistakes. We may often disappoint Him, we may often fail Him, we may often grieve His heart, but He goes on loving us. He loves us unto the uttermost, right to the end. He is not offended by our failures. That is a very different kind of love from our love. This is God's love in Christ....
You know, it is so easy to talk about love, to pretend to love, to use the language of love, to sing hymns about love, and it can all be sentimental; perhaps we all know people who have told us that they love us, but very often they are the very people who have hurt us most. Now, the love of Jesus was not sentimental, it was practical. He did not go in with His disciples and say, 'Brothers, I do love you very much.' He showed that He loved them by what He did for them. It was not sentimental love, it was practical love. And this is the love with which He loved them unto the uttermost.... These things which characterize the love of Christ for His own ought to characterize us in love for others. That is why the Holy Spirit has come. So that as He loved us to the uttermost, so ought we to love one another.

~T. Austin-Sparks~

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The providences of God are often dark and mysterious!

(James Smith, "The Evening Sacrifice; Or, A Help to Devotion")

"Your way is in the sea--and Your path is in the great waters. Your footsteps may not be known." Psalm 77:19

The providences of God are often dark and mysterious. It is not easy to ascertain why the Lord acts as He does--or to find out the precise object which He has in view. He carries on His work according to His eternal and pre-ordained plan--and He accomplishes His purposes often by the most unlikely means. He works all things after the counsel of His own will--and He works leisurely, having no cause to hurry. We are naturally hasty, and want to know what God means at once. But He says, "Be still. Wait. Watch. Let patience have her perfect work." 

We may not be able to account for our trials, troubles, losses, and crosses--but all will be made plain by-and-by. "Jesus said to him: You do not understand now what I am doing--but you will understand later on." John 13:7 

We now know in part--but we shall soon know even as also we are known. And until then, we may well be patient--assured that God is acting wisely, lovingly, and is consulting our good in all that He does. 

O wonder-working God, Your dealings with us are often dark, and difficult to be understood! Give us faith to believe Your promises--when we cannot understand Your providences. Let us be assured of Your love to us--when we cannot ascertain the design of Your dealings with us. Preserve us from a repining, complaining, and unbelieving spirit--and grant us grace that we may rest satisfied that You are acting rightly. May we learn, in whatever state we are--therewith to be content. With patience may we do and suffer Your will at present--being fully assured that all will be explained and opened up to us at length. O to be enabled . . .
  to rest on Your covenant love,
  to trust Your faithful promises, and
  to commit all of our ways unto You!

"All the paths of the LORD are mercy and truth--to such as keep His covenant and His testimonies!" Psalm 25:10 

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Look to the cross, think of the cross, meditate on the cross--and then go and set your affections on the world if you can!
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A crucified Savior will never be content to have a self-pleasing, self-indulging, worldly-minded people!
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The Gospel was not meant merely to reside in our intellect, memories, and tongues--but to be seen in our lives.
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Happiness does not depend on outward circumstances--but on the state of the heart.
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Health is a good thing. But sickness is far better--if it leads us to God.
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The beginning of the way to Heaven--is to feel that we are on the way to Hell.
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There is a common, worldly kind of Christianity in this day, which many have, and think they have enough. It is a cheap Christianity which offends nobody, and requires no sacrifice--which costs nothing, and is worth nothing.
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J.C. Ryle Gems #1


It costs something to be a true Christian. It will cost us our sins, our self-righteousness, our ease and our worldliness!

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A Christian is a walking sermon. Christians preach far more than a minister does--for they preach all week long!

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According to the men of the world--few are going to Hell.
According to the Bible--few are going to Heaven.

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Nothing is so offensive to Christ, as lukewarmness in religion!

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Beware of manufacturing a God of your own . . .
  a God who is all mercy--but not just;
  a God who is all love--but not holy;
  a God who has a Heaven for everybody--but a Hell for none;
  a God who will make no distinction between godly and ungodly in eternity.
Such a God is an idol of your own--as truly an idol as any snake or crocodile in an Egyptian temple! The hands of your own imagination and sentimentality have made him. He is not the God of the Bible--and beside the God of the Bible, there is no God at all.

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Pride is the oldest and most common of sins.
Humility is the rarest and most beautiful of graces.

Saturday, March 3, 2018

Favorite Pastor Quotes 7

Favorite Pastor Quotes 7


The Secret of Contentment


In today's reading, the apostle Paul says he has learned the secret of experiencing contentment in all circumstances, good or bad. Does it surprise you that he wrote this when he was in prison, unsure of his future?
We're often discontent even when all is going well. Consequently, we wonder how it's possible to be truly content during our most difficult trials, especially when there's no end in sight. So what is genuine contentment? Paul is speaking of a freedom from worry and frustration about everything in life--even unfulfilled desires.
It's usually when we cannot control or change our situation that we feel discontentment. As long as our satisfaction depends on whether certain things actually work out, we'll allow circumstances to cheat us out of peace. I'm not saying there's some spiritual stage where you will never again experience anxiety or frustration. But what matters is how we respond when those feelings grip us.
This is something that the apostle had to learn. Paul endured amazing suffering, from shipwrecks and hunger to unjust imprisonment and beatings (2 Cor. 11:24-30). He had gone through countless situations that were uncertain, extraordinarily painful, and seemingly hopeless. But he finally discovered that contentment could not be dependent upon his circumstances.
How do you respond when circumstances are out of your control? Do you get angry? Do you try to escape? Does despair make you want to give up? Paul chose to give his anxieties to Jesus in exchange for peace that "surpasses all comprehension" (Phil. 4:7). That same peace is available to you!

~Dr. Charles F. Stanley~
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Daniel 9:8
O Lord, to us belongeth confusion of face . . . because we have sinned against Thee.
A deep sense and clear sight of sin, its heinousness, and the punishment which it deserves, should make us lie low before the throne. We have sinned as Christians. Alas! that it should be so. Favoured as we have been, we have yet been ungrateful: privileged beyond most, we have not brought forth fruit in proportion. Who is there, although he may long have been engaged in the Christian warfare, that will not blush when he looks back upon the past? As for our days before we were regenerated, may they be forgiven and forgotten; but since then, though we have not sinned as before, yet we have sinned against light and against love-light which has really penetrated our minds, and love in which we have rejoiced. Oh, the atrocity of the sin of a pardoned soul! An unpardoned sinner sins cheaply compared with the sin of one of God's own elect ones, who has had communion with Christ and leaned his head upon Jesus' bosom. Look at David! Many will talk of his sin, but I pray you look at his repentance, and hear his broken bones, as each one of them moans out its dolorous confession! Mark his tears, as they fall upon the ground, and the deep sighs with which he accompanies the softened music of his harp! We have erred: let us, therefore, seek the spirit of penitence. Look, again, at Peter! We speak much of Peter's denying his Master. Remember, it is written, "He wept bitterly." Have we no denials of our Lord to be lamented with tears? Alas! these sins of ours, before and after conversion, would consign us to the place of inextinguishable fire if it were not for the sovereign mercy which has made us to differ, snatching us like brands from the burning. My soul, bow down under a sense of thy natural sinfulness, and worship thy God. Admire the grace which saves thee-the mercy which spares thee-the love which pardons thee!

~Charles Spurgeon~
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How is Jesus the “Glory of God”?

by R.C. Sproul

The book of James has an unusual sentence construction that links the word glory with the name of Jesus: “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality” (James 2:1). In this verse the words Lord of glory have alternate renditions. Some translations read, “Our glorious Lord.” Still another possible translation reads, “Jesus Christ, who is the glory.”
B. B. Warfield, in his book The Lord of Glory, says, that Jesus was the glory of God, the shekinah. According to the Old Testament, the shekinah was the visible manifestation of the invisible God. The shekinah was a radiant cloud or brilliant light within a cloud that signaled the immediate presence of God. For Jesus to be identified with the shekinah was to be equated with the presence of God Himself. In Jesus we see the full manifestation of the majesty of God.
That the New Testament writers ascribed glory to Jesus was a clear indication of their confession of His full deity. Glory, in the sense it is used with reference to Jesus, is a divine attribute. It is the glory of God that He refuses to share with any man.
The angels sang “Glory to God” at Christ’s birth. The heavenly elders give glory to God around His throne. Why don’t you follow their example and give God glory today in every circumstance of your life?
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Today's ReadingEzra 9Acts 1  

Today's Thoughts: Times and Seasons

And he said unto them, It is not for you to know times or seasons, which the Father hath set within His own authority. Acts 1:7

A close friend of mine was recruited to go to Iraq. The Navy told him that he would be in Iraq from six to eight months. He communicated with us via email and it was evident from his emails that it did not matter how long the Navy said he would be there, he was taking each day as it came--praying that another day would come for him. There were days that he was not sure if he would make it.
We think that knowing the dates, times and seasons would help us to focus. Jesus instructed us that it is not for us to know those things. If the disciples knew that Jesus would not return until after 2000 years, I am sure their focus and convictions would have been different.
For my friend, his focus could not be fixed on staying alive to return to his family. Instead, he said that he focused on the tasks that he was equipped to do for the Navy and for the purposes of Americans. The times and seasons did not matter as much as his focus for the day. That is what Jesus is asking of us today. Live a life that is fixed on Jesus each day. He has equipped us through His Spirit and asked us to do a work for the purposes of God. Those purposes include prayer, fellowship, reading the Word and loving others. It does not matter when He will return if we stay busy with the things He has asked us to do until He returns.
My friend was in Iraq for exactly seven months. The Navy told him one afternoon that he would be leaving for home that night. No advanced notice, no time to call home--just time to go. Jesus' return for us will be the same. It is not about the times or seasons but about each day. Pray that you can keep your eyes fixed on the Author and Finisher of your faith, knowing that at any day, we will soon be going home to Him too.
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But I have prayed for you, Simon, that your faith may not fail. When you have turned back, strengthen your brothers. (Luke 22:32)

Christian, take good care of thy faith, for recollect that faith is the only means whereby thou canst obtain blessings. Prayer cannot draw down answers from God’s throne except it be the earnest prayer of the man who believes.
Faith is the telegraphic wire which links earth to Heaven, on which God’s messages of love fly so fast that before we call He answers, and while we are yet speaking He hears us. But if that telegraphic wire of faith be snapped, how can we obtain the promise?
Am I in trouble? I can obtain help for trouble by faith. Am I beaten about by the enemy? My soul on her dear Refuge leans by faith.
But take faith away, then in vain I call to God. There is no other road betwixt my soul and Heaven. Blockade the road, and how can I communicate with the Great King?
Faith links me with Divinity. Faith clothes me with the power of Jehovah. Faith insures every attribute of God in my defense. It helps me to defy the hosts of hell. It makes me march triumphant over the necks of my enemies. But without faith how can I receive anything from the Lord?
Oh, then, Christian, watch well thy faith. “If thou canst believe, all things are possible to him that believeth.”
—C. H. Spurgeon

We boast of being so practical a people that we want to have a surer thing than faith. But did not Paul say that the promise was, by FAITH that it might be SURE? (Romans 4:16)
—Dan Crawford.

Faith honors God; God honors faith.

~L. B. Cowman~