Now, with just one little further word about this motive, I will close. The Apostle, in that great word on worship in Romans 12:1 and 2, follows on - and we must not stop short halfway through the statement, we must watch the conjunction as he goes on - "which is your spiritual worship. And be not fashioned according to this age: but be ye transformed by the renewing of your mind" - the 'making anew' of your mind. A 'mindedness' is the principle and motive of worship. What are we disposed to? Is our whole disposition for the Lord, all our 'disposedness' unto the Lord? "Be ... transformed by the renewing of your mind" - your mindedness, your inclination, your disposition - unto a new disposition, altogether different from that which came in with Adam in what we call the Fall.
Thank God for this, it is true. It is more true, perhaps, than we often realize or recognize. I think that very often we are troubled and bothered about something that is not true as to ourselves. We are thinking untruths about ourselves. Of course, we know our proneness to sin, we know the evil that is in our flesh, we know how wicked we are and how unworthy, and all that; but then we allow that to go too far. I ask you this: with all our unworthiness, all our sinfulness, all that is evil in our flesh, have we not a heart for the Lord after all? We feel we blunder, we err - yes, but we have a heart for the Lord. Where did that come from? There was a time when we had no heart for the Lord, when we had no disposition, no tendency, that way; we were not inclined after the Lord. But something has happened in us deeper and stronger than all our weaknesses and our waywardness and our faults and our follies and our sins. There is a reaction that rises up every time we make a mistake, and send us back to the lord in grief, in sorrow, in disappointment, in longing, and we are not happy again until we have found the Lord.
Where does that disposition come from? It is something done by Him. That is the basis of worship; that is the ground upon which the Lord will get everything. So do not let us be discouraged by ourselves too much. You will never thing that I am saying that we are to condone our sinfulness and our foolishness and to give place to them; but it is a glorious fact that, while all this is true,and satan can tell us so much about ourselves that is bad,nevertheless we can reply in the words of the hymn:
I know it all, and thousands more:
Jehovah findeth none.
We can come back against all accusation and say, 'Nevertheless God has done something in me that has set my heart toward Him. With all my failures, my heart is toward Him. With all my breakdowns, I am for the Lord.' And so we go on. This spirit, this law of worship, consumes and consumes, and we find at last in His presence that there is nothing else left but Himself, just Himself.
That is a simple word, but that after all underlies all that is here about Jerusalem. All that we shall have to say, or could say, as to the details of this matter of the rebuilding of the wall has its roots in the soil of worship. This Jerusalem is to be a praise in the earth; it is to speak of the glory of God. It is all to point toward the Lord. It is all to testify to His glory and honor. That is what Jerusalem exists for, and that is what we who are of the spiritual and heavenly Jerusalem exist for - to bring everything back to the Lord, to bring delight to His heart, and to constitute a testimony that He is satisfied.
(continued with # 1 - "The Principle of Resurrection")