Have you forgotten that it is not natural to any one to pray? The carnal mind is enmity against God. The desire of man's heart is to get far away from God, and have nothing to do with Him. His feeling towards Him is not love, but fear. Why then should a man pray when he has no real sense of sin, no real feeling of spiritual wants, no thorough belief in unseen things, no desire after holiness and heaven? Of all these things the vast majority of men know and feel nothing. The multitude walk in the broad way. I cannot forget this. Therefore I say boldly, I believe that few pray.
Have you forgotten that it is not fashionable to pray? It is one of the things that many would be rather ashamed to own. There are hundreds who would sooner storm a breach, or lead a forlorn hope, than confess publicly that they make a habit of prayer. There are thousands who, if obliged to sleep in the same room with a stranger, would lie down in bed without a prayer. To dress well, to go to theaters, to be thought clever and agreeable, all this is fashionable, but not to pray. I cannot forget this. I cannot think a habit is common which so many seem ashamed to own. I believe that few pray.
Have you forgotten the lives that many live? Can we really believe that people are praying against sin night and day, when we see them plunging into it? Can we suppose they pray against the world, when they are entirely absorbed and taken up with its pursuits? Can we think they really ask God for grace to serve him, when they do not show the slightest desire to serve him at all? Oh, no, it is plain as daylight that the great majority of men either ask nothing of God or do not mean what they say when they do ask, which is just the same thing. Praying and sinning will never live together in the same heart. Prayer will consume sin, or sin will choke prayer. I cannot forget this. I look at men's lives. I believe that few pray.
Have you forgotten the deaths that many die? How many, when they draw near death, seem entirely strangers to God. Not only are they sadly ignorant of His gospel, but sadly wanting in the power of speaking to Him. There is a terrible awkwardness and shyness in their endeavors to approach Him. They seem to be taking up a fresh thing. They appear as if they wanted an introduction to God, and as if they had never talked with Him before. I remember having heard of a lady who was anxious to have a minister to visit her in her last illness. She desired that he would pray with her. He asked her what he should pray for. She did not know, and could not tell. She was utterly unable to name any one thing which she wished him to ask God for her soul. All she seemed to want was the form of a minister' prayers. I can quite understand this. Death beds are great revealers of secrets. I cannot forget what I have seen of sick and dying people. This also leads me to believe that few pray.
I cannot see your heart. I do not know your private history in spiritual things. But from what I see in the Bible and in the world I am certain I cannot ask you a more necessary question that that before you - Do you pray?
There is everything on God's part to make prayer easy, if men will only attempt it. All things are ready on His side. Every objection is anticipated. All things are ready on His side. Every objection is anticipated. Every difficulty is provided for. The crooked places are made straight and the rough places are made smooth. There is no excuse left for the prayerless man or woman.
There is no way by which any person, however sinful and unworthy, may draw near to God the Father. Jesus Christ has opened that way by the sacrifice he made for us upon the Cross. The holiness and justice of God need not frighten sinners and keep them back. Only let them cry to God in the name of Jesus, only let them plead the atoning blood of Jesus, and they shall find God upon a throne of grace, willing and ready to hear. The name of Jesus is a never-failing passport for our prayers. In that Name a man may draw near to God with boldness, and ask with confidence. God has engaged to hear him. Thing of this. Is not this encouragement?
~J. C. Ryle~
(continued with # 4)