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Sunday, August 13, 2017

The Great Transition From One Humanity To Another # 22

The Great Transition From One Humanity To Another # 22

The Growth Of Ministry Is Through "Afflictions" - "Consolations", continued -

satan is "the god of this world," and the trouble at Corinth, as the whole of the First Letter shows, is that the world has laid its deadly, paralyzing hand upon those people. The world and the old humanity lie under a curse. Does that sound strong, brethren? But have you never said, "this accursed self." It is this accursed self that is in the way all the time. Yes, that humanity lies under a curse from the beginning, and this world lies under a curse which means that that humanity and this world can never go through to God's end as it is. The end of that humanity and of this world is what? destruction, removal right from the Face of God. Paul saw this as to the Corinthians, and natural man intruding, and this world - its judgments, its standards, its conceptions, its values, its ideas - among these people in the church, controlling, influencing - the world of Corinth had come into the church at Corinth - in its mentality, in its manner, and in its procedure: how the world does it .... that was at Corinth.

Yes, our natural man lies under a curse, our old humanity lies under a curse. It cannot receive the things of the Spirit of God because God has put His veto on it. It is vetoed, and this world is vetoed as to God's things. And who has done it? The god of this age, the prince of this world; and when God breaks in, He said: "Let there be light," because darkness is not of God; it is of the devil. And here we have it in the spiritual part: "he hath blinded" - the god of this age, blinded and brought into darkness this old humanity; and when God says, "Let there be light," the work of the devil is undone and the judgment is removed and that should be the effect of ministry.

The ministry of Christ should be out of darkness into Light; and you remember the commission to the Apostle Paul at the beginning, "To whom I send thee, to turn them from darkness to light." - The right translation in the Greek language is: "That they may turn from darkness to light and from the power of satan unto God, that they may receive an inheritance." This is ministry, the turning from darkness to Light, from the power of satan unto God, to have an inheritance which they lost in Adam. It is very full. That should be the impact and influence out of our presence as ministers of Christ.

When Christ was present, mostly to His disciples, preparing them for their work ahead; but it was not only what He said, it was as much His personal presence. He would come somewhere and He had not said anything, and demons would cry out: "I know Thee Whom Thou art; the Holy One of God." They could not hold their peace. His Presence dragged them out. His very Presence was an exposure of man, an exposure of satan: His Presence, and that is the ministration of Christ.

O Lord, make us ministers, make me a minister, as far as I can bear it, that the impact, the registration, the influence may be people moving into the Light, really seeing the Light in an inward way. The Light - not of truth, or even of Scripture to begin with, but through Scripture - the Light of Jesus Christ.

The Test of Ministry Is In Its Eternal Value

That is all I have time to say this morning about ministry - unless I add this word again, from Corinthians - the test of ministry is in its eternal value. Now the Apostle Paul associates the two things: Affliction and Eternal Value. He says, "Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while ..." (now do not stop there, get your conjunction) "...while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; (passing, transient) but the things which are not seen are eternal." The test of our ministry is perhaps not going to be what we see in our own lifetime, but what is afterward, going on to eternity.

When you get to glory, do you not want to discover that you meant far more than you knew you did? That there was a great deal more value in your being here than ever you saw. Oh, this soul life of the old humanity does want to see, it is always doing things to see, to see the result, to see the value. "While we look not at the things which are seen." I think perhaps this is one of the most testing words in the Bible to the old man. How can we live on what is not seen and what is in the eternal future and be satisfied? Oh, that is not the old humanity, but it is the New - the eternal value of ministry.

The Nature and Purpose of The Church - Part Two

Now for a little while I will go on to the next thing: the nature and purpose of the Church, now and in the ages afterward; and here again, we need a revised version of what we mean when we speak of the Church. Through the years I have talked and written much about the Church. But on this very matter of the Church I find that I am being forced to a revision, not to abandon what has been said, taught, and believed, and acted upon, but as we go on, a great deal of what we did at the beginning, of what we called our Church teaching, a great deal has, shall I say, broken down.

Now, brethren, what are you finding about the Church today? To begin with, you may be looking around everywhere and saying: "Where is it? Is this the Church? Well, this does not come up to Ephesians; far from it, it is very much like Corinthians." So, what is the Church? What is the function now and in the ages to come? The Apostle Paul always linked these two things together: "Unto Him be the glory in the Church and in Christ Jesus through all ages, forever and ever" - the function of the Church afterward, as well as now.

What is the Church? Of course, there are various symbols of the Church. The Church is called "the House of God," it is called a "Temple," it is called "the Body of Christ," it is called "the Bridge," and so on. You may ask, "Are these different things?" No, they are only aspects of one thing. Each of those definitions or designations or titles is only a functionary aspect of the Church. The House of God - the place where God lives. The Temple of God - where He is worshiped. The Body of Christ - the vessel of a Personality. The Body of Christ is a function, a many-sided function of the expression of the Personality. The Bride is the expression of the affectional relationship between Christ and the Church. "Christ loved the Church, gave Himself for it... so ought husbands to love their wives..." The Bride is the affectional relationship between Christ and His Church. These are all symbols of the one thing, but what is the one thing of which these are but aspects? And that is what we have got to come to, that is where our revision of mentality has to take place.

So, what is the inclusive designation of the Church? "One Man" - You have it in that great Church letter of Ephesians where "He has broken down the middle wall of partition" between Jew and Gentile (racially the old human divisions, compartments) He has removed the division and has made "of the twain one new man." The inclusive designation is a Man, "One new man," - a New Humanity. It is the aggregate of the New Creation people, men and women, Jews and Gentiles (not remaining as they are naturally, Jews and Gentiles) but just one New Man, one New Humanity: that is the Church! And which Humanity is it? That touches on the function: there is the nature.

~T. Austin-Sparks~

(continued with # 23)

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