All Former Spiritual Values Now Centered in Christ
So the inclusive thing represented by Simeon and Anna is fullness by fulfillment. Firstly, it was the completing of a phase, the gathering up of all past spiritual values, as represented in these two, into a new and wholly spiritual order, the order of Christ.
Simeon so clearly speaks of that transition mentioned in the first chapter of the letter to the Hebrews: "God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, hath at the end of these days spoken unto us in his Son." It is a transition from the fragmentary, the partial, the occasional, the diverse, to the complete, to the inclusiveness of the united, and to the final. That is the transition here represented. The bringing in of the Baby, the Christ, holding Him in his arms, was in figure, simply the gathering up of all that had been of God in the past, and centering it in Christ, and seeing how He takes it up and is the fulfillment of it and transcends it.
See Simeon, then, as to the past. Something was happening now with the coming in of this Baby, the coming in of the Christ. It is not without a certain significance that Matthew's Gospel has been put out of chronological order and put into the first place in our New Testament. In that Gospel, again and again Matthew uses this phrase, "that the scriptures might be fulfilled," or, "that it might be fulfilled which was spoken by the prophet." It is characteristic of Matthew's Gospel. It pointed backward to all the Scriptures which were looking toward this Christ in Whom they were to find their fulfillment, their realization, their finality and their transcendence. All the hopes, all the expectations, all the promises, all the foreshadowings and all the forecastings, were gathered into the hands of Simeon that day as he held that Baby. The Hope of Israel was in his hands. What a long hope! Even through all their failure, when black and dark despair seemed sometimes to have settled down upon them and they cried that their way was hidden from the Lord and their judgment passed away from their God, still they cherished a hope. Through all their failure, through all their sufferings, they still held to the hope that there was something yet to be. Through all the judgments which were poured upon them from heaven for their sins, they still clung to the promises and believed that they would one day see the salvation of the Lord. Oh, here it is all in the hands of Simeon! All that past is here present in those arms. That Little One answers to it all. The Hope of Israel!
This expectation and hope has reached its consummation in these very two who, with others, were looking for the consolation of Israel, the redemption of Jerusalem. They were looking; and what a day it was of little prospect, of seeming hopelessness and yet there were those who were still hoping, still believing, still clinging. And there that day stood Simeon, holding in his arms the fulfillment of all the hopes and expectations and promises - holding the complete embodiment of the full thought of God. Simeon held all that in his hands, and by his words and attitude and spirit you can see him projecting that into the future, holding it forth. "This child is set for ..." - the whole future is going to be affected by Him. It was a tremendous moment.
All Types and Systems Transcended By Christ in Person
Ah, but note, it carried with it a stripping of all framework of earthly systems. It was no longer that which encased Christ, it was Christ Himself. All the encasements of Christ were finished at that moment. What a moment it was! The encasing in types and figures, symbols and prophecies and the whole system of Judaism, that whole framework was shattered and stripped off that day, and the manifest reality of all that had been inherent and intrinsic in the past was in Simeon's hands, to be handed on to the future. It was a crisis, a turning of the dispensations. It was a passing from all that was merely of earthly systems in relation to Christ, to the Christ Himself: and that is no small thing, and that is the mark of the end-time.
See what we come to. Christ Himself emerges from the framework of things, from all the scaffolding of past ages, from all the figurative and typological and symbolical, and transcends the things by His own Person. There is all the difference between Himself and His things. Right up to that time, God's people had been occupied with the things concerning the Christ: now they were to be occupied with the Christ Himself. It was a tremendous moment. This is what will be at an end-time. That is the point. An end-time is transition from a lot that has had to do with Christ to Christ Himself, transition from frameworks to the essential and the intrinsic, transition from all the works and the things related to Christ to that which is known of Him personally. All the other is going to be stripped off, and we are in the day when that stripping off has seriously commenced. The issue is going to be - may I put it this way? - how much we have actually in our hands of the very Christ Himself, how much we are occupied with the things concerning Him, the encasement of Christ.
(continued with # 3)