"Behold, My servant shall deal prudently. He shall be exalted and extolled, and be very high. As many were astonished at Thee: So shall He sprinkle many nations; the kings shall shut their mouths at Him: for that which had not been told them shall they see; and that which they had not heard shall they consider
Who hath believed our report? and to whom is the arm of the Lord revealed? For He shall grow up before Him as a tender plant, and as a root out of a dry ground: He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from Him; He was despised, and we esteemed Him not.
Surely He hath born our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten of God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all. He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth.
He was taken from prison and from judgment: and who shall declare His generation? for He was cut off out of the land of the living: for the transgression of My people was He stricken. And He made His grave with the wicked, and with the rich in His death; because He had done no violence, neither was any deceit in His mouth. Yet it pleased the Lord to bruise Him; He hath put Him to grief: when Thou shalt make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the Lord shall prosper in His hand.
He shall see of the travail of His soul, and shall be satisfied: by His knowledge shall My righteous Servant justify many; for He shall bear their iniquities. Therefore will I divide Him a portion with the great, and He shall divide the spoil with the strong; because He hath poured out His soul unto death: and He was numbered with the transgressors; and He bare the sin of many, and made intercession for the transgressors" (Isaiah 52:13 - 53:12)
The Situation and the Need
The word "arm" is used symbolically many times in the Scriptures, to signify that upon which man relies for strength and support. The arm represents the person: sometimes the person is in weakness, and his arm is described as being weak: sometimes it is in strength. The arm is the symbol of the person, or sometimes of the people or the nation, but always indicating the state of strength or weakness. This phrase, therefore, "the arm of the Lord," when used in relation to men or nations, implies the giving of His strength and support to that which is according to His mind, the showing of Himself in power on behalf of it.
To whom, then, will the Lord show Himself in power? To whom will the Lord "make bare" His arm (Isaiah 52:10): "To whom hath the arm of the Lord been revealed?"
Now, while in the Bible there are very many incidents in which the arm of the Lord is shown, there are particular occasions characterized by this phrase. For instance, in the bringing of Israel out of Egypt we find repeated reference to the baring of His arm, the stretching forth of His arm. That incident is so often referred to as being an outstanding occasion of the Lord's showing of His arm, the 'lighting down of His arm' (Isaiah 30:30). To bring them out, the arm of the Lord was 'revealed.' If you read and consider that whole story of God's dealings with Pharaoh and Egypt on behalf of His people, you find that it is all gathered up in this: it was the revealing of the arm of the Lord. Of course, it is but an illustration - the emancipation of an elect people from the kingdom of this world and of darkness; but, for that, the arm of the Lord is revealed.
Again, take Israel's deliverance from Babylon: that was another occasion when the arm of the Lord was revealed. How often was it so regarded: the arm of the Lord, stretched out over Babylon, brought down her rulers and overthrew her forces, in order to bring the people back from captivity (Isaiah 43:14). And again, that was symbolic - the recovery of a pure testimony among the Lord's people, a testimony that had been lost. If the question is asked: "To whom hath the arm of the Lord been revealed?" or in another tense: "To whom will the arm of the Lord be revealed?" - the answer is there: it is for that purpose, in relation to that.
But it is in the raising of Jesus, and in His exaltation to the right hand of the Majesty in the Heavens, that we surely see the supreme example of the revealing of the arm of the Lord. And in those succeeding early days of the Church, how wonderful was this revealing of the arm of the Lord! In the events narrated in those first chapters of the Book of the Acts, we see His arm stretched out again and again. When they were suffering persecutions, a few met together for prayer, and they prayed: "Grant unto Thy servants... boldness while Thou stretchest forth Thy hand ... and that signs and wonders may be done..." (Acts 4:29-30). Herod came under the impact of that arm; Saul of Tarsus came under its same impact; many things happened, in many places, because the Lord was revealing His arm.
And before we are at the end of the New Testament, the whole of the nation of Israel has met the arm of the Lord. It was revealed in the complete overthrow and scattering of Israel as a nation, and so thorough was the overthrow that her original integration has never yet been recovered. More still - Rome unleashed all her forces against the Lord and against His anointed, but mt the arm of the Lord, and was completely destroyed, ceased to be an empire and a nation. There are just a few examples in history of the revealing of the arm of the Lord, in answer to this question: "To whom is the arm of the Lord revealed?"
(continued with # 2 - "Common Features")